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This Way for the Gas, Ladies and Gentlemen (Penguin Modern Classics)
Ebook Download This Way for the Gas, Ladies and Gentlemen (Penguin Modern Classics)
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Tadeusz Borowski’s concentration camp stories were based on his own experiences surviving Auschwitz and Dachau. In spare, brutal prose he describes a world where where the will to survive overrides compassion and prisoners eat, work and sleep a few yards from where others are murdered; where the difference between human beings is reduced to a second bowl of soup, an extra blanket or the luxury of a pair of shoes with thick soles; and where the line between normality and abnormality vanishes. Published in Poland after the Second World War, these stories constitute a masterwork of world literature.For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
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Product details
Series: Penguin Modern Classics (Book 882)
Paperback: 192 pages
Publisher: Penguin Classics; Reissue edition (August 1, 1992)
Language: English
ISBN-10: 0140186247
ISBN-13: 978-0140186246
Product Dimensions:
5 x 0.5 x 7.7 inches
Shipping Weight: 5.6 ounces (View shipping rates and policies)
Average Customer Review:
4.6 out of 5 stars
98 customer reviews
Amazon Best Sellers Rank:
#60,978 in Books (See Top 100 in Books)
Tadeusz Borowski (b. 1922, d. 1951) spent over two years in Nazi concentration camps, principally Auschwitz and then Dachau. After the War, he wrote a number of stories about the concentration camps, which no doubt are based largely on personal experiences. They have been collected under the jaunty, sardonic title THIS WAY FOR THE GAS, LADIES AND GENTLEMEN. The book is a unique contribution to concentration camp literature.Borowski was not Jewish. He was imprisoned by the Nazis for his involvement in underground educational and publishing enterprises in Occupied Warsaw. He was sent to Auschwitz as a worker, essentially a slave. He and his non-Jewish comrades were put to work building and maintaining camp infrastructure and processing the hundreds of thousands of Jews from the railway ramp, where the transport trains arrived, to the gas-chambers and crematoria, to the marshes and fields where ashes and bones were dumped.In one of the pieces in the book, the first-person narrator writes to his fiancée, who is imprisoned at Birkenau (as was Borowski's own fiancée): "I do not know whether we shall survive, but I like to think that one day we shall have the courage to tell the world the whole truth and call it by its proper name." That, of course, is what Borowski did in THIS WAY FOR THE GAS. And for him, part of the "whole truth" was the complicity and the guilt of those who, like him, survived. (The real-life coda to the book is that Borowski, just as he was gaining acclaim as one of the literary lions of post-War communist Poland, committed suicide by inhaling the gas from a gas stove.)It is a powerful book. If one of my sons asked me to name one book to read about the concentration camps, I would tell him "If This Is a Man", by Primo Levi. If he then asked for a second book, THIS WAY FOR THE GAS would be it.
Concentration camp prisoners give a miniaturized picture of humanity in general. Not all are brave, saintly, or even totally innocent. The brutality discussed in this book is a sickening testament to the way humans behave toward one another in dire circumstances. Continual abusiveness to those around you can deaden you to its existence in order to preserve your own sanity. The drive for self-preservation can lead to unthinkable acts on one prisoner from another. This book gives evidence to the belief that no one is innocent. Whether through apathy, greed, self-preservation, disdain or hatred, we all share in the environment that allows corrupt government to flourish, demonic men to wield power, families, groups, churches, cities, nations -- the world to destroy themselves from inside out.In all such discussion, the question arises, What can one person (I) do? The answer most often is, Nothing. Until that answer changes, we are likely to see more of the same, all over the planet.
This book should be required reading for anyone looking to understand the history of the Holocaust. Borowski gives not only a first-hand account of a prisoner in a Nazi death camp, but a rare insight into the daily lives of those who lived and died in the camps. These are not stories of victims and villains, but a more nuanced portrayal of what people do to stay alive under a twisted, homicidal regime. This book is a painfully honest portrait of human behavior at its ugliest, but also the ways that people endure. Borowski's stories are a mirror for us all to look in and see ourselves.
I have been passionate about reading everything about the Holocaust. I wasn't allowed to as a child and by accident read House of Dolls in a friends house in the 60's. I was horrified and more so when I learned I had lost two great aunts from Poland. This book is difficult to read. It's not only the horror of it all, but the beautiful souls that never had the chance to live. That part jumps out at you. The loss of so many people as a normal part of the day is pure hell. The author did not want you to like the narrator but you can't help but see that through the tough exterior he had built to protect himself, he did suffer. He hated himself for feeling and hated himself for living. Probably that's why he/narrator killed himself. It wasn't so much survivor's guilt (though he probably had that too) as not being able to cope in the world after the war. He didn't belong anywhere except in a camp. He called Paris a place where corpses live. He didn't know who to hate more, who to blame. The Germans in his quasi memoir are inhuman and cruel to a point where they seem almost a caricature, yet you know it is absolutely true. I can't say I liked this book. It is not a book to like. It is a book to keep, to remember, to mourn. I keep in my mind the picture of a young girl with blonde curls who confronts the narrator with "where are they taking us". He is not allowed to say. She answers, "never mind I know" and she goes to the death truck even though the Germans want to keep her in the camp. He is blinded by her youth and maturity and loss. And so are we.
This book is the most graphic description of existence in a concentration campfrom an individual's point of view that I have ever read and I have read manydescriptions and survivor's accounts. It uses very spare language but the details it describes speak for themselves. It is more horrible than Primo Levi's works. I read these accounts as a tribute both to the dead and to the survivors of the Holocaust, so they can be remembered as individual human beings and not just as statistics. If you read Elie Weisel and Primo Levi, you should also read this book.
Grim tale by a man who walked the horror! In the end, he may have survived but the horror and misery did him in. Fascinating daily horror by those who were just trying to get thru that one day, not thinking of the next. The story of that survival life was chilling. Some real life characters were so strong, thoughtful of suffering others, and some so absorbed in the self-survival being. Enlightening to say the least and admirable for those who got thru it.
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